[This entry contains two subentries dealing with black nationalism from the seventeenth century slave trade through the late nineteenth century The first article discusses the first formations of African national identities and the influence of various revolutions on black nationalism while the second focuses on the most significant figures ...
Graham Russell Hodges and Thomas Adams Upchurch
Jeffrey O. Ogbar and Jeffrey O. G.
Black nationalism is the belief system that endorses the creation of a black nation state It also supports the establishment of black controlled institutions to meet the political social educational economic and spiritual needs of black people independent of nonblacks Celebration of African ancestry and territorial separatism are essential components of black nationalism Though not fully developed into a cogent system of beliefs the impulse of black nationalism finds its earliest expression in the resistance of enslaved Africans to the Atlantic slave trade from the sixteenth century Various groups of Africans who felt no particular organic connection as black people were forced into a new racialized identity in a brutal and dehumanizing process of enslavement The transportation and forced amalgamation of hundreds of different African nationalities resulted in Creolized communities in the Americas enslaved Africans revolted and established new societies which functioned autonomously on the outskirts of colonial towns and ...
After the downfall of Haitian President Jean-Pierre Boyer in 1843, the peasants in the southern part of the island revolted. These revolutionaries were named piquets, because they carried wooden poles, called picks, as weapons. In the 1860s, peasants in northern Haiti followed the example of the piquets, becoming known as Cacos. The Cacos movement was based in the northern part of the republic in an area comprising the towns of Vallieres, Capotilles, and Mont-Organise. Some say that the term Cacos comes from the name of a small bird of prey; others trace it to the name of a species of Haitian red ants that have a bad sting.
The Cacos movement appeared for the first time during the civil war of 1868. The rebellious peasants later fought against President Sylvain Salnave in 1870 The Cacos proved themselves formidable fighters and instrumental to Salnave s ...
educator, writer, and activist, was born Anna Julia Haywood in Raleigh, North Carolina, to Hannah Stanley, a slave. There is no consensus regarding her father, although he was most likely her mother's owner, Dr. Fabius J. Haywood, or his brother, George Washington Haywood. Anna exhibited a love of books and a gift for learning early in her childhood. Hannah was hired out as a nursemaid to a successful local lawyer, whose family most likely assisted her daughter in learning to read and write. Most important, however, was Anna's mother herself, who although illiterate, encouraged her daughter's education.
In 1867 Anna was one of the first students admitted to St Augustine s Normal School and Collegiate Institute a recently founded Episcopal school for newly freed slaves At age nine she found herself tutoring students older than herself and decided to earn her teaching credentials At St Augustine s ...
Frederick Douglass was more than a great African American leader. He was, in the words of his biographer William S. McFeely, “one of the giants of nineteenth-century America.” He was a man driven by his anger at injustice, McFeely observed, a man who “never ran away from anything”—except the bondage of slavery. Even in that, he took flight not simply to escape but to engage. After gaining his freedom, the former slave turned in his tracks and confronted the institution head-on.
Douglass played a prominent role in nineteenth-century reform movements, not only through his abolitionism but also in his support for women's rights and black suffrage. Unlike many of his contemporaries, he stayed true to his principles, remaining steadfast in his commitment to integration and civil rights. Douglass was militant but never a separatist. He rejected the nationalist rhetoric and latter-day conservatism of black abolitionist Martin Robison Delany ...
Michael L. Krenn
Through the early nineteenth century the ability of African Americans to effectively participate in U.S. foreign policy was extremely limited. These limitations are easily understood, as only a small portion of the African American population was free in the years following the American Revolution, and, regardless, freedom did not translate into political rights. Without the abilities to vote or to run for and hold public office, free African Americans were unable to play a significant role in the political arena. Nevertheless, African Americans sought to have a voice in the young nation's diplomacy. Though they had little impact at the time, their efforts helped to establish the broad parameters of the African American role in American diplomacy for years to come.
The limited avenues for official participation by African Americans in U S foreign policy resulted in fairly organized private efforts at influencing the nation s diplomacy Even before the ...
Lisa E. Rivo
poet, essayist, teacher, and activist, was born in Harlem, New York, the daughter of Jamaican-born parents Mildred Maud Fisher, a nurse, and Granville Ivanhoe Jordan, a postal clerk. Mildred, who was half East Indian, was a quiet and religious woman who had given up a career as an artist to marry; she struggled with depression and eventually committed suicide in 1966. Jordan's father, who was half Chinese and a follower of the black nationalist Marcus Garvey made no apologies for his dissatisfaction with his only child s gender He had wanted a boy and treated Jordan as such Referring to her as he and the boy Granville subjected his young daughter to rigorous mental and physical training regimens that included camping fishing and boxing instruction aggressive mathematical and literary testing and often brutal physical beatings Jordan describes her father s abuse in ...
Jesse J. Esparza and Carl E. Prince
[This entry contains two subentries dealing with African American uprisings against slavery and discrimination from 1619 to 1895 The first article provides a discussion of the causes responses and importance of race related riots from the colonial period to 1830 while the second article discusses the topic from the ...
For information on:
Uprisings and rebellions in Latin America: See Berbice Slave Rebellion; Maroonage in the Americas; Muslim Uprisings in Bahia, Brazil; Rethinking Palmares: Slave Rebellions in Colonial Brazil: An Interpretation; Role of Slaves in Abolition and Emancipation in Latin America and the Caribbean; Slave Rebellions in Latin America and the Caribbean; Zumbi.
Specific rebellions and black rebel leaders in the Caribbean: See Bussa's Rebellion; Cacos; Conspiración de la Escalera; Cudjoe; Dessalines; Haitian Revolution; Maceo y Grajales; Makandal; Morant Bay Rebellion; Nanny; Péralte; Sharpe; Toussaint Louverture;
Uprisings and rebellions in the United States: See Amistad Mutiny; Christiana Revolt of 1852; Cinque; Creole Affair; Denmark Vesey Conspiracy; Gabriel Prosser Conspiracy; New York Slave Conspiracy of 1741; New York Slave Rebellion of 1712; Slave ...
rebel leader and politician, was born in 1922 in the village of Kaheti in the South Tetu region of Nyeri district, located in central Kenya. His father, Itote, was a successful famer and his mother was Wamuyu. Like most residents of Nyeri, Itote's family belonged to the Kikuyu ethnic community. Itote began to attend a Church of Scotland mission school at Kiangure in 1929, but his father opposed this education on the grounds it took the boy away from farming. In 1933 Itote continued his primary education at Mihuti school. He then left his hometown for the Kenyan capital of Nairobi in 1939 because he could not progress far in his education and was frustrated with his family. There he worked briefly in a factory before starting a vegetable business with several friends. In 1940 he married Leah Wambura. The produce-selling venture closed in 1941 To make ...