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Christine D. Baker

fifth Fatimid caliph of Egypt, was the first of the Fatimid caliphs to begin his rule in the newly founded Fatimid capital in Cairo. Born in Mahdiyya in North Africa, he traveled to Cairo in 974 with the Fatimid court when his father, the fourth Fatimid Caliph al-Muʿizz, moved the Fatimid capital from the Maghrib to Egypt. His full name was Al-ʿAziz billah, Nizar Abu Mansur.

Al-ʿAziz became the Fatimid caliph in 975 but, as the third son of al-Muʿizz, his succession was far from assumed. Al-Muʿizz’s oldest son, Tamim, had been passed over for the succession because he was suspected of intriguing against his father with dissident members of the Fatimid court. Al-Muʿizz’s second son, ʿAbdullah, was the favored heir. But ʿAbdullah died unexpectedly in 975 and al-Muʿizz formally recognized al-ʿAziz as his successor. Al-ʿAziz came to power in December 975 when he gave the khutba Friday sermon ...

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Gabrielle Lynch

Kenyan spiritual and military leader (orkoiyot), was born around 1860 in Nandi. Koitalel was the youngest son of Kimnyole arap Turukat, an orkoiyot who could trace his lineage to the first unifying leader of the Nandi. Little is known of Koitalel’s maternal lineage or childhood, except that his father had over forty wives and that his family was relatively wealthy. As an adult, Koitalel also had around forty wives and lived at Kamng’etuny near Nandi Hills, where he led a prolonged resistance against British colonialism.

The position of orkoiik (pl.) refers to men with powers of divination, omen interpretation, prophecy, and medicine. These powers are inherited along clan lines, but are dependent on reputation. Prior to the mid-nineteenth century the orkoiik’s influence was limited to relatively small areas. However, in the mid-nineteenth century, a family of laibons (Maasai spiritual leaders) were welcomed and absorbed as orkoiik ...