slave, wagon driver, steamboat laborer, and sawmill worker, was born in Petersburg, Virginia, the son of Aaron and Louisa. Aarons had two siblings, but neither their names nor the surnames of his parents have been recorded. Considering that Charlie's father's first name was Aaron, Charlie probably adopted his father's first name as his own surname upon emancipation. The historian Eugene D. Genovese has argued that after the Civil War many former slaves rejected the surnames assigned to them when they were in bondage and adopted new ones often choosing surnames entitles the slaves called them that connected them to their fathers or to other relatives Some celebrated their newfound liberty by creating new surnames such as Freedman or Justice Genovese notes that in the first decade of emancipation freedmen and freedwomen changed their surnames frequently so that as one freedwoman put it if the white folks get together ...
Steven J. Niven
Sierra Leonean public intellectual, was born in the southwest Nigerian city of Abeokuta in 1848. His father was from the Krio community in Freetown, Sierra Leone. Many people from Freetown were former slaves originally of Yoruba descent, and still others traded in southern Nigeria by the 1840s. His father may have been a Muslim notable in Freetown, but his Christian missionary uncle took him under his wing. His parents agreed to send him to the Church Missionary Society (Anglican) mission school in Freetown. Though he did not stay long in school, Abayomi-Cole proved to be a formidable intellect. He mastered Arabic, Latin, Hebrew, and Greek. In the 1870s and early 1880s, Abayomi-Cole made a living as a teacher. His lively intelligence attracted the interest of the Evangelical United Brethren Church, which appointed him a catechist in the Sierra Leonean town of Shenge in the Shebro district in 1885 ...
Cajetan N. Iheka
Nigerian entrepreneur, philanthropist, politician, and publisher, was born on 24 August 1937 in the southwestern town of Egba, Abeokuta, in the present-day Ogun State, to Alhaji Salawu Adelekan Akanni Abiola and Zeliat Wuraola Ayinke Abiola (née Kassim). Although Abiola was the twenty-third child of his parents, he was their first surviving child as his older siblings had died at infancy or were stillborn. Because of several deaths that had plagued the family, Abiola was named “Kashimawo,” meaning “Let us wait and see.” It was not until his fifteenth birthday that his parents gave him a regular name, Moshood, having been convinced that the young Abiola had come to stay.
Although he was born and raised in a poor family the young Abiola exhibited some entrepreneurial tendencies when he started gathering and selling firewood at the tender age of nine With the proceeds from his business he was able to support ...
On June 12 1993, the popular businessman Moshood Kashimawo Olawale Abiola won a long-awaited presidential election in Nigeria, only to have the country's military leader, Ibrahim Babangida, annul the election results. When Abiola declared himself the country's legitimate leader a year later, Babangida's successor, General Sani Abacha, jailed him for treason. As a political prisoner, Abiola became the rallying symbol for Nigerians’ democratic aspirations.
Abiola was born into a poor, polygamous household of Yoruba-speaking Muslims in the ancient town of Abeokuta None of his parents first twenty two children had survived past infancy so Abiola the twenty third was given the middle name Kashimawo meaning Let s see if he will survive He began his education at the Islamic Nawar Ud Deen School and then transferred to the Christian run African Central School As an indigent student at the Baptist Boys High School Abiola ...
landowner, businessman, and state legislator, was born enslaved in Dallas County Alabama, to parents named Sarah and Pete, who had been born in South Carolina. David, like his parents, was the property of a family named Abner. There is some dispute as to his birth date—some giving 1826 and others 1838—but the most reliable date appears to be December 1820, as suggested by a letter from his youngest daughter. It is not known when David took the Abner surname for himself, a common but by no means universal practice for formerly enslaved persons. He was sent to Texas in 1843, driving a covered wagon for the newly married daughter (Thelma) of the man who held title to him.
Her father considered his new son in law unreliable and entrusted David to get his daughter safely to her new home and manage ...
pasha of Zeila (1857–?), an Afar Hassoba, was born at Ambado on the north coast of the Gulf of Tadjoura (present-day Djibouti). During the first half of the nineteenth century, the most lucrative trade in the area was traffic in slaves, although political disorders in the Abyssinian highlands later led to a vigorous trade in arms. Aboubaker also provided guides and supplies for various European expeditions from the coast up into Abyssinia.
Aboubaker and his eleven sons became wealthy, but their trading activities brought them into direct and frequently bitter competition with Ali Chermarke Saleh, the pasha of Zeyla. Chermarke, a Somali Issa (born c. 1775), held a contract with the Turks to collect taxes on goods passing through the ancient port of Zeyla. Britain was the first European power to establish a naval facility in the region, at Aden in 1842 and Ali Chermarke maintained their trust and confidence ...
Eritrean intellectual, businessman, and politician, was born in the village of Ma’ereba, southeast of Asmara. Abreha Tesemma is the son of one of the famous Eritrean chiefs and statesmen, Raesi Tesemma Asmerom Untura. As a young man, Abreha Tesemma attended both local church and Western school, which enabled him to become one of the most accomplished Eritrean scholars and politicians of his time, as well as a renowned agriculturalist and artist. He mastered a number of languages including Italian, Geez, and Amharic; his paintings fused Eritrean and Western themes and styles. For the greatest part of his life, he was engaged in agricultural activities, business, politics, and painting.
Abreha Tesemma s father Raesi Tesemma Asmerom served as principal chief of at least two districts in the province of Akkele Guzay Hadegti and Egella Hames Based on oral sources Raesi Tesemma was highly respected for his strategies of local conflict resolution ...
Mark Clague and John H. Zimmerman
flutist, composer, bandmaster, music educator, journalist, and hotelier, was born in Charlotte Amalie, St. Thomas, Danish West Indies (later U.S. Virgin Islands) and is remembered as the U.S. Navy's first African American bandmaster. Adams was the son of Jacob Henry Adams, a carpenter, and Petrina Evangeline Dinzey, a tailor; both his parents were members of the black artisan class centered around St. Thomas's port. This culture celebrated music and literature and instilled the young Adams with values of hard work and self-education. Although professional musicians were unknown in the Virgin Islands in his youth, Adams dreamt of a musical career inspired by his deeply held belief that music was not just entertainment, but vital to community health.
Adams attended elementary school and apprenticed as a carpenter and then a shoemaker choosing his trade based on the musical abilities of his master ...
Kenneth Wayne Howell
cowboy and rancher, may have been born into slavery and escaped from bondage before the Civil War, though information about his life prior to his arrival in southwest Texas in the 1870s is limited. Based on stories he later told to his co-workers it seems likely that Adams spent his early adult life working as a cowboy in the brush country region of Texas, probably south and west of San Antonio. Given the circumstance of his birth and the times in which George came of age, he never received a formal education. As recent historical scholarship has made clear, black cowboys on the Texas plains enjoyed greater freedoms than did African Americans living in more settled regions of the state. However, their freedoms were always tainted by the persistent racism that prevailed during the late nineteenth and early twentieth centuries. George Adams's life was a vivid example of ...
Julia A. Clancy-Smith
Tunisian labor activist, women’s rights activist, and journalist, was born in the town of Gabes in southern Tunisia. Adda rose to prominence owing to her mother’s emphasis upon female education, although her parents were of modest means. One branch of Adda’s family, who are North African Jews, was originally from Batna in Algeria; her maternal grandfather had left French Algeria to seek his fortune in Tunisia, where he managed a small hotel in the south. For her parents’ generation, it was somewhat unusual for women to attend school; to achieve the “certificate of study,” as Adda’s mother did, was a noteworthy achievement. Gladys Adda’s life trajectory illustrated a number of important regional and global social and political currents: nationalism and anticolonialism, organized labor and workers’ movements, socialism and communism, women’s emancipation, and fascism and anti-Semitism against the backdrop of World War II.
In primary school Adda attended classes with Muslim ...
In 1899Mary Kingsley, the travel writer and advocate of self‐determination in West Africa, wrote to the Liverpool merchant John Holt that the jingoist press ‘do not care about West Africa itself but only about how it bears on politics I fancy if I showed them I cared for W A quite apart from Imperialism they would think me a thundering fool pay no more attention to me She pinpointed the way in which the reality of African societies faded in the discourse of empire into a vindication of how Africa was to be discussed Elaborate often inapplicable ideological debates the merits of different forms of colonialism or of different forms of European government or of the different political theories by which African wealth should be extracted from its indigenous owners and prejudices anti Catholic in the first instances of slave trading anti Semitic in the left s ...
John William Templeton
The black businessmen William Alexander Leidesdorff and Andres Pico were both born in 1810 with something the abolitionist Frederick Douglass and millions of other Africans in the Western Hemisphere could not claim: their fathers' names. Leidesdorff took that birthright from the Virgin Islands to the far ends of what was to be the United States: Hawaii and California. Pico was able to rise to the highest political and military offices in Alta California because members of his family had already served as military commanders and established their own ranches along the Pacific coast.
West was the direction of freedom for thousands of African Americans who labored long and hard in the abolition movement with Douglass or who simply sought to avoid the segregation prevalent within the boundaries of the United States They found vast areas where blacks were not only welcomed but also were in command of physical political military ...
In its broadest meaning globalization consists of all the forces that are leading the world toward becoming a global village. Globalization is thus the “villagization” of the world. In its narrower meaning globalization is the maturation of global capitalism and its interdependencies, alongside a new network of the information superhighway.
Although the word globalization is relatively new, the process itself has been going on for generations. In the experience of black people, this process gave birth to the concept of Pan-Africanism (the unity of black people throughout the world) and, more recently, the concept of Global Africa (meaning the links between Africa and its diaspora). These concepts were connected with forces leading toward a global village.
Long before the world and the human condition were alerted to the crisis of the nation state everywhere Pan Africanism as a movement was in itself a challenge to the nation state As the ...
Carlos Franco Liberato and Martha I. Pallante
[This entry contains two subentries dealing with the African diaspora, from the origins of slave trade through nineteenth-century America. The first article focuses on the evolution and criticism of the diaspora, while the second article focuses on the cultural effects of this forced transatlantic migration.]
Afro-Colombians (Colombians of African descent) were invisible in the 1886 constitution that ruled Colombia for over 100 years. By 1990, after centuries of marginalization and discrimination, Afro-Colombian organizations emerged as a political force. They denounced implicit racial discrimination and demanded that the constitutional reform take ethnic identity into account without restricting their rights to equality. The black movement received support from representatives of indigenous groups and of the progressive left. Both groups had representatives in the Constitutional Assembly, formed in 1990 to rewrite the constitution.
George Reid Andrews
Afro-Latin Americans helped forge a history of nation- and state-building, democratization, and social and political reform that transformed the life of the region. As we look ahead, what new challenges are likely to confront Afro-Latin Americans?
Carmen V. Harris
The history of African Americans in the United States is intimately intertwined with the history of American agriculture. From the colonial era to the early nineteenth century, the labor of African Americans—enslaved ones, specifically—powered American agribusiness, producing crops such as cotton, tobacco, rice, and sugar. Although emancipation ended African Americans’ legal bondage as agricultural laborers, African Americans remained a significant portion of the Americans who made their living by agricultural labor. U.S. census statistics from 1900 through 1954 show that during that time African Americans constituted an average of 28.7 percent of the nation's farm operators. Between 1954 and 1959, the percentage of African American farmers dropped by nearly 9 points. Since 1959 the number of African American farmers—then 265,261—has continued to dwindle until in the early twenty-first century there were only about 15,000 African American farmers remaining, which is less than 0.2 percent of all American farmers.
A 1996 book by the National Research Council, Lost Crops of Africa, draws attention to the potential of the continent's little-known indigenous crops for improving regional and global food supplies. Featured prominently among the 2,000 native grains, roots, and fruits utilized as food staples is African rice (Oryza glaberrima), “the great red rice of the hook of the Niger.” Yet, despite its plant-breeding potential, there are other compelling reasons for a research focus on glaberrima.
This overview of rice history in the Americas raises several issues that bear on prevailing conceptions of the Columbian Exchange the period of unparalleled crop exchanges from the sixteenth through eighteenth centuries Scholarship on the Columbian Exchange has long emphasized the economically viable crops of American Asian and European origin the role of Europeans in their global dispersal and thus the diffusion of crops to rather than from Africa The slight attention ...
Nick J. Sciullo
The United States' northernmost state has always had a low black population, one of the lowest in the United States. The 2000 U.S. Census lists Alaska as having 21,787 black residents who make up 3.5 percent of its population. This is likely as much an effect of geographical boundaries as societal forces. After the Civil War, blacks migrated to Alaska in search of new economic opportunities; they became seafarers and worked in the whaling and fur industries and were better able to find meaningful work than many of those who stayed in the American South. The Alaska Gold Rush in the 1890s brought many from the contiguous United States to Alaska, African Americans among them, and many stayed—some for profit and some for adventure's sake.
President Franklin D. Roosevelt authorized the building of the Alaska Highway in February 1942 and more than three thousand black engineers worked on the ...
Ana Raquel Fernandes
Chemist and phosphorus manufacturer, well known for his philanthropic views, born on 3 March 1811 in Charlbury, Oxfordshire, into a Quaker family. He was the son of William Albright and Rachel Tanner. In 1842 he joined the firm of John and Edward Sturge, manufacturing chemists in Birmingham. He was responsible for the development of Anton Schrotter's (1802–75) method of producing red phosphorus, important for the use of safety matches. This interest grew out of a concern for the health of match workers. In 1854 Albright took over a phosphorus plant previously belonging to the Sturge brothers, in Oldbury, Worcestershire. In 1856 he went into partnership with J. W. Wilson. Their firm survived until the middle of the 20th century.
Throughout his life Albright travelled in Europe Egypt and the United States seeking new sources of raw materials and trying to expand his export trade ...