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Linda O. McMurry

scientist and educator, was born in Diamond (formerly Diamond Grove), Missouri, the son of Mary Carver, who was the slave of Moses and Susan Carver. His father was said to have been a slave on a neighboring farm who was accidentally killed before Carver's birth. Slave raiders allegedly kidnapped his mother and older sister while he was very young, and he and his older brother were raised by the Carvers on their small farm.

Barred from the local school because of his color, Carver was sent to nearby Neosho in the mid-1870s to enter school. Having been privately tutored earlier, he soon learned that his teacher knew little more than he did, so he caught a ride with a family moving to Fort Scott, Kansas. Until 1890 Carver roamed around Kansas, Missouri, and Iowa seeking an education while supporting himself doing laundry, cooking, and homesteading.

In 1890 Carver ...

Article

Carolyn Wedin

naturalist, agricultural chemurgist, and educator. With arguably the most recognized name among black people in American history, George Washington Carver's image is due in part to his exceptional character, mission, and achievements; in part to the story he wanted told; and in part to the innumerable books, articles, hagiographies, exhibits, trade fairs, memorials, plays, and musicals that have made him a symbol of rags-to-riches American enterprise. His image has been used for postage stamps, his name has been inscribed on bridges and a nuclear submarine, and he even has his own day (5 January), designated by the United States Congress in 1946.

Thanks in large part to Linda O. McMurry's 1981 book, George Washington Carver: Scientist and Symbol it is now possible to separate legend from fact and discover the remarkable child youth and man behind the peanut McMurry concludes that Carver ...

Article

Caroline DeVoe

businessman, landowner, farmer, and lynching victim, was born into slavery in Abbeville, South Carolina, the youngest son of Thomas and Louisa, slaves on the plantation of Ben Crawford in Abbeville, South Carolina. After Emancipation and Ben Crawford's death, his widow Rebecca may have bequeathed land to her former slave, Thomas, Anthony's father. Thomas continued to acquire land, and in 1873 he purchased 181 acres of fertile land from Samuel McGowan, a former Confederate general and South Carolina Supreme Court Justice. Thomas Crawford's “homeplace” was located in an alluvial valley, approximately seven miles west of the town of Abbeville. The rich land was flanked on the east by Little River and on the west by Penny Creek.

While Crawford's brothers worked the family farm Anthony was sent to school walking seven miles to and from school each day Seventeen year old Anthony was ...

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Harmony O'Rourke

Cameroonian politician, educator, and farmer, was born Ngu Foncha in the fondom (similar to the concepts of kingdom or chiefdom) of Nkwen, of the colonial Southern Cameroons, to Foncha, a prince of the fondom, and his fourth wife, Ngebi. Though his father never became the fon (king or chief) of Nkwen, the boy Ngu grew up in the Nkwen palace precincts. He attended a Christian mission at Big Babanki, where he was baptized in 1924 and took the name John. In 1926 he went to the Bamenda Government School, where he impressed a Nigerian teacher, who enrolled him in Calabar’s St. Michael’s School. In 1934, Foncha returned to Cameroon to serve as a teacher but headed back to Nigeria in 1936 to seek further training at the Saint Charles’ Teachers Training College at Onitsha. From 1939 to 1947 Foncha taught in Njinikom Cameroon a stint that was ...

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Lauren Derby

a field hand who became the most important early-twentieth-century faith healer and prophet of the Dominican Republic. He died at the hands of the United States Marines during the American occupation of the country (1916–1924). His spiritual influence later passed to brothers Plinio and León Romilio Ventura Rodríguez, igniting a major reincarnation of this faith-healing community until it was crushed by army repression in 1961. Called “El Brujo” (the witch) by his detractors, and “El Maestro” (the teacher) by his supporters, Olivorio continues to be a source of solace and spiritual sustenance in the southwestern region among the poor around San Juan de la Maguana, as well as a potent Creole emblem of popular nationhood, regional identity, and resistance to the state.

Olivorio, also known as “Liborio,” hailed from humble origins. He was born around 1875 in the rural commune of El Naranjal Maguana Arriba in ...