Sierra Leonean public intellectual, was born in the southwest Nigerian city of Abeokuta in 1848. His father was from the Krio community in Freetown, Sierra Leone. Many people from Freetown were former slaves originally of Yoruba descent, and still others traded in southern Nigeria by the 1840s. His father may have been a Muslim notable in Freetown, but his Christian missionary uncle took him under his wing. His parents agreed to send him to the Church Missionary Society (Anglican) mission school in Freetown. Though he did not stay long in school, Abayomi-Cole proved to be a formidable intellect. He mastered Arabic, Latin, Hebrew, and Greek. In the 1870s and early 1880s, Abayomi-Cole made a living as a teacher. His lively intelligence attracted the interest of the Evangelical United Brethren Church, which appointed him a catechist in the Sierra Leonean town of Shenge in the Shebro district in 1885 ...
the third and last khedive of Egypt, ruled the country from 1892 to 1914. ʿAbbas was the seventh ruler in Mehmet ʿAli’s dynasty, which was established in the early nineteenth century. ʿAbbas came to the throne at the very young age of eighteen in January 1892 after his father, Khedive Tawfiq (r. 1879–1892), died unexpectedly. Born in Cairo ʿAbbas was educated by tutors at the Thudicum in Geneva and later in the Theresianum Military Academy in Vienna.
Unlike his father, a weak ruler who was considered a puppet of the British colonial rule, the young ʿAbbas strove to restore the original khedival status as sovereign ruler, patterned after the model established by his grandfather Ismaʿil (r. 1863–1879 and to assert Egypt s unique status as a semiautonomous province within the Ottoman Empire ʿAbbas s aspirations clashed with British rule particularly with the authority of the powerful agent ...
Alma Jean Billingslea Brown
civil rights activist, educator, and businesswoman, was born Juanita Odessa Jones in Uniontown, Alabama, the youngest of eight children of Ella Gilmore Jones and Alex Jones Sr., an influential and prosperous black farmer in Perry County, Alabama. When Alabama telephone and electric companies refused to provide service to the Jones homestead, Alex Jones Sr. and his brothers installed their own telephone lines and wired their own homes for electricity. One consequence of the family's financial independence was that Juanita was able to attend boarding school from age five until she graduated from high school in Selma, Alabama, where she had older sisters in attendance at the historically black Selma University. After high school, in 1947 Jones enrolled in Tennessee State University in Nashville, Tennessee, where she majored in business education with a minor in history and social studies. She returned to Alabama after earning a BS in 1951 ...
Kerima M. Lewis
The African American members of the First Baptist Church in New York City withdrew their membership in 1808 when they were subjected to racially segregated seating. With Ethiopian merchants they organized their own church, called “Abyssinian” after the merchants’ nation of origin. The church was located at 44 Anthony Street, and the Reverend Vanvelser was its first pastor. Abyssinian numbered three hundred members in 1827 when slavery ended in New York. The Reverends William Spellman, Robert D. Wynn, and Charles Satchell Morris served as pastors during the church's early history. By 1902 the church was a renowned place of worship with more than sixteen hundred members.
The appointment of the Reverend Adam Clayton Powell Sr. in 1908 ushered in a new era of the church's history. His pastorate was devoted to spiritual and financial development. In 1920 he acquired property in Harlem and then oversaw the building ...
Steven J. Niven
emigrationist leader, was born Henry Houston in Newton County, Georgia, to enslaved parents whose names are not now known. Most of what is known of Henry Adams's personal life is derived from testimony he offered in 1880 to the United States Senate during a government investigation of the causes of mass African American emigration from the former states of the Confederacy.
Henry was given the surname Adams when a planter of that name brought him and his family to Desoto Parish, Louisiana, in 1850. He used that surname for the rest of his life. Upon the planter's death eight years later ownership of Henry and his family was transferred to a teenage girl, Nancy Emily Adams who hired the family out to various plantations near the Texas Louisiana border Laboring alongside his father on the plantation of a man named Ferguson in Logansport Louisiana Henry Adams was ...
Crystal Renée Sanders
civil rights activist, was born in Palmers Crossing, an all-black community in Hattiesburg, Mississippi, to Mack and Annie Mae Jackson. After the death of Adams's mother when she was three years old, she lived with her grandparents. Adams earned her high school diploma from Depriest Consolidated School in 1945 and subsequently enrolled at Wilberforce University, but was forced leave school after one year because she lacked the money for tuition. She later studied at the Tuskegee Institute in Alabama and at Jackson State College (now Jackson State University) in Mississippi and eventually became a teacher. Adams also served as a campus minister at Virginia State University in Petersburg, Virginia. Her first marriage was to Tony West Gray and they had three children—Georgie, Tony Jr., and Cecil Gray was in the U S Army and his military career took the family to Germany and Fort ...
political activist, born in Baltimore, Maryland, was the daughter of Joseph C. Quille, a chauffeur, and Estelle Tate Quille, a beautician. She grew up at 2426 McCulloh Street, a cramped row house just thirteen feet wide in Baltimore's Sugar Hill neighborhood.
The Quilles had moved to Sugar Hill, southwest of Druid Hill Park, in the mid-1920s, continuing a racial transformation begun in 1910. That year the future NAACP attorney William Ashbie Hawkins scorned the generally accepted line of racial demarcation by buying 1834 McCulloh Street on a largely Jewish block near Eutaw Place, a prestigious address. This “Negro Invasion,” as the Baltimore Sun called it, prompted the all-white City Council legally to prohibit blacks from moving to majority-white blocks. This was the nation's first residential segregation law, and some thirty other cities copied it, mostly in the states of the former Confederacy.
The Quilles lived among teachers postal ...
a teenaged numbers runner who become an important Baltimore business leader, was born into a family of sharecroppers. He was raised by his grandparents in Zebulon, North Carolina, and moved to Baltimore in 1929, during the Depression. He quickly grew tired of the city's Dunbar High School, working instead in a rag factory and fixing bicycles—a sideline he had begun at age ten. On his bicycle, he also ran errands for numbers operators; lucrative illegal lotteries thrived in the city under the protection of the Democratic machine. By the age of twenty, he was an aspiring kingpin, and the owner of three stores.
Adams's grip on numbers strengthened in 1938, after the death of the city's “Black King,” Democratic boss Tom Smith Adams filled the vacuum That year white Philadelphia gangsters firebombed his tavern He repelled the takeover attempt living up to his nickname Little Willie acquired ...
Alonford James Robinson
Built by African Americans in 1806 on Joy Street in Boston, Massachusetts, the African Meeting House (AMH) served as the focal point for the political, social, religious, and educational activities of the black community throughout New England. The AMH also served as a place for speeches by such leading abolitionists as Frederick Douglass, William Lloyd Garrison, and Maria Miller Stewart. Over the years, the AMH has had several names, including the First African Baptist Church, the Abolition Church, and the Black Faneuil Hall.
Using funds raised by the Free African Society, a black organization dedicated to improving the lives of African Americans, the African Meeting House was erected as a place of worship for blacks who were denied admission in Boston's white Baptist congregations. The building also contained an apartment for the minister and a classroom for black children.
By the late 1820s the church ...
In 1786, Richard Allen, an African American Methodist, began serving as a lay preacher at St. George's Methodist Episcopal Church, a Philadelphia congregation where both whites and blacks worshiped. Allen was a former slave from Delaware who had joined the Evangelical Wesleyan movement because of its work against slavery and he eventually became a licensed Methodist preacher. The efforts of Allen—along with those of Absalom Jones, another African American lay preacher—brought a large influx of blacks to the church, and a balcony was constructed to accommodate the growing congregation. In November 1787 (some sources indicate a date of 1792 Allen Jones and other black worshipers were directed toward the newly built seating gallery but unknowingly sat in the lower section During a prayer a white trustee told Jones to move immediately to the balcony When Jones asked to finish the prayer he was refused Jones Allen ...
Since Methodism first emerged in colonial America, it has consistently attracted African American adherents. According to religious scholar Alfred J. Raboteau, “the direct appeal, dramatic preaching, and plain doctrine of the Methodists, their conscious identification with the ‘simpler sort,’ and especially their antislavery beliefs” drew blacks to the church. Indeed, African Americans had been members of New York City's John Street Methodist Church since its founding in 1768. By 1793 black membership increased to 40 percent of John Street's congregation.
Still, African Americans within the John Street Church—and within American Methodism in general—were treated as second-class citizens. They were denied ordination, forced to sit in segregated pews, and limited in their access to the Methodist itinerant clergy and the Communion table. Frustrated by such treatment, two black John Street members, Peter Williams, and William Miller, founded the African Chapel in 1796 The chapel was later ...
Sandy Dwayne Martin
clergyman, community activist, denomination organizer, and black nationalist was born Albert Buford Cleage Jr., one of seven children of Pearl (whose maiden name is now unknown) and Albert Cleage Sr., in Indianapolis, Indiana. Shortly after Agyeman's birth, Cleage, Sr., a medical doctor, relocated with his family to Detroit, Michigan, where the father helped to establish the city's first African American hospital. After an undergraduate education that included a stay at Fisk University in Tennessee, Agyeman received his BA in Sociology from Wayne State University in 1937, serving as a caseworker for the Department of Public Welfare from 1931 to 1938. Subsequently Agyeman felt the call to ministry and obtained a Bachelor of Divinity degree from Oberlin College Graduate School of Theology in 1943. Also in 1943Agyeman married Doris Graham, to which union was born two children, Kris and the ...
Like most historically black colleges and universities in the United States, Alabama State University was created in the wake of the Civil War. In 1865, a convalescing Union soldier from the North began to educate former slaves outside Marion, the county seat of Perry County, in the racially divided and often violent Black Belt subregion of Alabama. The following year, the soldier contacted the Congregationalist-headed American Missionary Association (AMA), whose leaders wanted to found black common schools in several Southern states. Consequently, AMA officials sent an agent and minister from New York named Thomas Steward to the Alabama Black Belt.
Reverend Steward arrived in Perry County in January 1867 By this time several leading blacks and a handful of prominent whites in the county had already tried to erect a black common school in Marion Following their lead Steward created a small school in a partly finished Methodist ...
civil rights activist and community leader, was born in Mount Vernon, New York, the daughter of Lewis Redgrey, a supervisor in a factory, and Laura (maiden name unknown), a cook. Following the death of their mother when Frances was three, Frances and her baby sister were reared by their paternal grandparents, Lewis Redgrey, a Blackfoot Indian, and Johanna Bowen, a freed slave, on their fifty-five-acre farm in Tuskegee, Alabama.
Frances attended Tuskegee Institute, where she studied botany under George Washington Carver, who also advised her grandfather on productive farming techniques. In 1917 she enrolled at Howard University in Washington, D.C., studying nursing and social work. In 1920, following the death of her grandmother, Frances left college and moved to Berkeley, California, to join her father and stepmother. Two years later she married William Albert Jackson. They had three children. Jackson died in 1930 and ...
Alexis D. McCoy
Originally founded as an institution to educate “Negro males,” Alcorn State University eventually evolved to become the primary coed institution of higher education for black students in the state of Mississippi. Named to honor the governor at the time of its founding, James L. Alcorn, the university is located in Lorman, Mississippi. Established on 13 May 1871 through the Morrill Land Grant Act of 1862 and an act by the Mississippi state legislature, Alcorn holds the distinctions of being the oldest land-grant university in Mississippi and the oldest historically black land-grant university in the United States. During its long history Alcorn has undergone three name changes: originally it was Alcorn University, in 1878 it became Alcorn Agricultural and Mechanical College, and then in 1974 it became Alcorn State University.
Alcorn occupies the site where Oakland College originally existed. Oakland, founded in 1828 was a Presbyterian school devoted to ...
minister, civil rights leader, and member of the Louisiana House of Representatives, was born Avery Caesar Alexander in the town of Houma in Terrebonne Parish, Louisiana, to a family of sharecroppers. The names of his parents are not known. Seventeen years later, his family moved to New Orleans. Avery Alexander maintained an active life there and in Baton Rouge for the next seventy-two years.
Prior to his election to the Louisiana legislature, Alexander was employed as a longshoreman. At the same time, he pursued an education by taking night courses, receiving his high school diploma from Gilbert Academy in 1939. He became politically active by working as a labor union operative for a longshoreman's union, Local 1419. He also held the occupations of real estate broker and insurance agent.
Alexander received a degree in theology from Union Baptist Theological Seminary and became an ordained Baptist minister ...
lawyer, businessman, and secretary of the army, was born in New York City, the only child of Clifford Leopold Sr. and Edith McAllister. Alexander's father, a Jamaican native, became an apartment building manager of Harlem's Young Christian Association. His mother was from Yonkers, New York, where she worked for a real estate firm. Later she headed the New York City welfare department. She was the first African American woman to get elected to the Democratic Party's Electoral College. In this position she became a prominent figure in the broader civil rights struggle. Both parents inspired Alexander's later work to end racial discrimination.
Alexander spent his childhood in New York City. He received his early education at the Ethical Cultural School and Fieldston Schools in the Bronx. After graduating from high school, Alexander went to Harvard University. Here he met McGeorge Bundy Harvard s Dean of Arts ...
Steven J. Niven
funeral home director and civil rights leader, was born in Charlotte, North Carolina, the youngest of the five children of Zechariah Alexander, a funeral home director, and Louise B. McCullough. Zechariah Alexander, the son of slaves, was a graduate of Biddle University (later Johnson C. Smith University), fought for the North Carolina Volunteer regiment during the Spanish-American war, and had worked as the Charlotte branch manager of the nation's largest black-owned business, C. C. Spaulding's North Carolina Life Insurance Company. He also helped found the Charlotte branch of the NAACP during World War I and ran, unsuccessfully, for Charlotte city council in 1937 The Alexander home was thus one that emphasized service to the nation and to the race as well as the virtues of self discipline self reliance and Christian faith Zechariah Alexander s political independence rare in early twentieth century North Carolina ...
LaNesha NeGale DeBardelaben
physician and public health provider, was born in Philadelphia, Pennsylvania, the fourth of five children of Hillard Boone Alexander, a horse trainer, and Virginia Pace Alexander. Born enslaved in 1856 to James and Ellen Alexander in Mecklenburg, Virginia, Alexander's father migrated to Philadelphia in 1880. Alexander's mother was born enslaved in 1854 to Thomas and Jenne Pace in Essex County, Virginia. She and her brother migrated to Philadelphia in 1880. In 1882 Hillard and Virginia were married. A working-class but respectable family, the Alexanders lived in the city's Seventh Ward with their three boys, Raymond Pace Alexander, Milliard, and Schollie, and two girls, Irene and Virginia. Strong family values were instilled in the Alexander children at an early age. Church, education, and a solid work ethic were emphasized in the home. Shortly after the birth of the youngest child in 1903 ...
Andre D. Vann
lawyer and judge, was born in Smithfield, North Carolina, the youngest of the three children of Reverend Joseph C. Melton, a Baptist minister and teacher, and Alian A. Reynolds Melton. She received her early education in the public school system of Danville, Virginia, and at the age of fifteen graduated from the James B. Dudley High School in Greensboro, North Carolina. In 1937 she graduated from the neighboring North Carolina Agricultural and Technical College with a bachelor's degree in music. The following year, at the age of eighteen, she married Girardeau Alexander, a surgeon, and had a son, Girardeau Alexander III.
Alexander worked as a mathematics and history teacher and directed music in South Carolina and North Carolina for four years before deciding that music would not be her lifelong vocation Instead she longed for a career in law despite the profession s being largely ...