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Article

Israel Gershoni

the third and last khedive of Egypt, ruled the country from 1892 to 1914. ʿAbbas was the seventh ruler in Mehmet ʿAli’s dynasty, which was established in the early nineteenth century. ʿAbbas came to the throne at the very young age of eighteen in January 1892 after his father, Khedive Tawfiq (r. 1879–1892), died unexpectedly. Born in Cairo ʿAbbas was educated by tutors at the Thudicum in Geneva and later in the Theresianum Military Academy in Vienna.

Unlike his father, a weak ruler who was considered a puppet of the British colonial rule, the young ʿAbbas strove to restore the original khedival status as sovereign ruler, patterned after the model established by his grandfather Ismaʿil (r. 1863–1879 and to assert Egypt s unique status as a semiautonomous province within the Ottoman Empire ʿAbbas s aspirations clashed with British rule particularly with the authority of the powerful agent ...

Article

Clayborne Carson

clergyman and civil rights leader, was born David Abernathy near Linden, Alabama, the tenth of twelve children of farm owners Will L. Abernathy and Louivery Bell Abernathy. Abernathy spent his formative years on his family's five-hundred-acre farm in rural Marengo County in southwestern Alabama. His father's economic self-sufficiency and industry spared the family from most of the hardships of the Great Depression. “We didn't know that people were lining up at soup kitchens in cities all over the country,” he would recall in his autobiography, And the Walls Came Tumbling Down Abernathy 6 Along with other family members he attended Hopewell Baptist Church where his father served as a deacon and decided early to become a preacher a commitment strengthened by a conversion experience at the age of seven Abernathy attended high school at all black Linden Academy a Baptist affiliated institution Having little exposure to whites during ...

Article

Christopher Schmidt-Nowara, David Feeny, Dharma Kumar, Howard Temperley, Jan S. Hogendorn, Peter Blanchard, and Robert P. Forbes

[This entry comprises seven articles that discuss the premises and practices of abolition and anti-slavery in major regions around the world from the eighteenth century to the twentieth:

Africa

India

Southeast Asia

Britain

Continental Europe

Latin America

United States

For particular discussion of the role Christianity played in the abolition ...

Article

Christopher Phelps

a Philadelphia radio journalist who became an international icon in debates over race and the death penalty after he was convicted for the murder of a police officer, was born Wesley Cook to Edith and William Cook, migrants from the South. The family subsisted on welfare in the housing projects of North Philadelphia. As a boy Cook read avidly and sought enlightenment, attending services with his Baptist mother and Episcopalian father, then dabbling in Judaism, Catholicism, and the Nation of Islam. When he was about ten years old his father died of a heart attack, prompting him to assume a protective role toward his twin brother, Wayne, and younger brother, William.

The black liberation movement shaped Cook's coming of age. In a 1967 school class in Swahili, a Kenyan teacher assigned him the first name Mumia. In 1968 at age fourteen he and some friends protested ...

Article

Kerima M. Lewis

The African American members of the First Baptist Church in New York City withdrew their membership in 1808 when they were subjected to racially segregated seating. With Ethiopian merchants they organized their own church, called “Abyssinian” after the merchants’ nation of origin. The church was located at 44 Anthony Street, and the Reverend Vanvelser was its first pastor. Abyssinian numbered three hundred members in 1827 when slavery ended in New York. The Reverends William Spellman, Robert D. Wynn, and Charles Satchell Morris served as pastors during the church's early history. By 1902 the church was a renowned place of worship with more than sixteen hundred members.

The appointment of the Reverend Adam Clayton Powell Sr. in 1908 ushered in a new era of the church's history. His pastorate was devoted to spiritual and financial development. In 1920 he acquired property in Harlem and then oversaw the building ...

Article

The history of African Americans in the United States is intimately intertwined with the history of American agriculture. From the colonial era to the early nineteenth century, the labor of African Americans—enslaved ones, specifically—powered American agribusiness, producing crops such as cotton, tobacco, rice, and sugar. Although emancipation ended African Americans’ legal bondage as agricultural laborers, African Americans remained a significant portion of the Americans who made their living by agricultural labor. U.S. census statistics from 1900 through 1954 show that during that time African Americans constituted an average of 28.7 percent of the nation's farm operators. Between 1954 and 1959, the percentage of African American farmers dropped by nearly 9 points. Since 1959 the number of African American farmers—then 265,261—has continued to dwindle until in the early twenty-first century there were only about 15,000 African American farmers remaining, which is less than 0.2 percent of all American farmers.

Article

Alabama  

Wesley Borucki

In 1819 Alabama was the twenty-second state admitted to the Union. Alabama has long been a hub of the African American struggle for civil rights. After the Civil War, the formerly enslaved faced intimidation at the polls despite the assurances of the Alabama supreme court chief justice Elisha Woolsey Peck that the rights promised them in Alabama's 1868 constitution would be enforced. Robert Jefferson Norrell opens his book Reaping the Whirlwind with an account of how the African American Republican state legislator James Alston saw his house fired upon twice; he left Tuskegee in 1870 (pp. 3–4). Even under these hostile circumstances, however, the African Americans Benjamin Turner, James Rapier, and Jeremiah Haralson served in the U.S. House of Representatives during the 1870s.

When Democrats regained control of Alabama's legislature and governorship in 1874 public schools were separate but far from equal As Horace Mann Bond demonstrated ...

Article

Carlos Dalmau

A passionate speaker and outspoken critic of United States imperialism and the 1898 invasion and occupation of Puerto Rico, Pedro Albizu Campos spent many years in prison for his role in the pro-independence nationalist movement, during the turbulent years of the 1930s through the 1950s. He opposed the annexation of Puerto Rico by the United States when the island was ceded by the Spanish after the Spanish-Cuban-American War (1895–1898). For Albizu, Puerto Ricans—ethnically mixed and culturally different—were not, and should not be, Americans. Independence was the only legitimate and anti-imperialist solution to the island's status.

From an early age Albizu stood out as an excellent student He grew up in the city of Ponce a municipality in southern Puerto Rico where he received a grant that gave him the opportunity to study chemical engineering at the University of Vermont He later graduated from the Harvard Law School where ...

Article

Nathan Zook

minister, civil rights leader, and member of the Louisiana House of Representatives, was born Avery Caesar Alexander in the town of Houma in Terrebonne Parish, Louisiana, to a family of sharecroppers. The names of his parents are not known. Seventeen years later, his family moved to New Orleans. Avery Alexander maintained an active life there and in Baton Rouge for the next seventy-two years.

Prior to his election to the Louisiana legislature, Alexander was employed as a longshoreman. At the same time, he pursued an education by taking night courses, receiving his high school diploma from Gilbert Academy in 1939. He became politically active by working as a labor union operative for a longshoreman's union, Local 1419. He also held the occupations of real estate broker and insurance agent.

Alexander received a degree in theology from Union Baptist Theological Seminary and became an ordained Baptist minister ...

Article

Lia B. Epperson

attorney and civil rights activist, was born Sadie Tanner Mossell in Philadelphia, Pennsylvania, the youngest of three children of Aaron Albert Mossell Jr., an attorney, and Mary Louise Tanner. In 1899 Mossell's father deserted the family and fled to Wales. During elementary school Sadie and her mother divided their time between Mossell's grandparents' home in Philadelphia and an aunt and uncle's home on the campus of Howard University in Washington, D.C. When her mother returned to Pennsylvania, Mossell remained under the care of her aunt and uncle in Washington until she graduated from M Street High School.

Mossell entered the University of Pennsylvania in the fall of 1915 and majored in education Her years as a student in an institution with so few women students and even fewer African Americans were extremely challenging Yet with her family s financial and emotional support she prospered academically and graduated ...

Article

Alexander, the first black woman to earn a PhD in Economics, in a 1981 interview provided this advice for young black men and women: “Don’t let anything stop you. There will be times when you’ll be disappointed, but you can’t stop. Make yourself the best that you can make out of what you are. The very best.”

Sadie Tanner Mossell was born into a prominent Philadelphia family. Her father, Aaron Albert Mossell, had been the first African American to receive a law degree from the University of Pennsylvania. Her grandfather, Benjamin Tucker Tanner, was a well-known author, a bishop in the African Methodist Episcopal Church, and the editor of the country’s first African American scholarly journal, the African Methodist Episcopal Review. The famous painter Henry Ossawa Tanner was her uncle At the turn of the century the Tanner home was a gathering place and intellectual center ...

Article

Kerima M. Lewis

The long and illustrious history of the African Methodist Episcopal (AME) Church dates back to the eighteenth century. The founder Richard Allen, a former slave who had been able to purchase his freedom and was an ordained Methodist minister, was assigned to Saint George's Methodist Episcopal Church in Philadelphia, where he was allowed to preach to blacks. When in November 1787 several black church members, including Absalom Jones, were pulled from their knees while praying, all the black worshippers left Saint George's to form a church of their own. The Bethel African Methodist Episcopal Church was established in Philadelphia in 1793 and opened in July 1794. In 1816 Richard Allen united black Methodist congregations from the greater Philadelphia area founding the African Methodist Episcopal Church he was elected the first bishop during the new church s first General Conference The Book of Discipline Articles of Religion ...

Article

Kerima M. Lewis

When Methodism arrived in New York State in 1766, it welcomed blacks into its Christian fellowship. As the Methodist Church expanded it became increasingly discriminatory toward African Americans. After years of ill treatment, in 1796 the 155 black members of the John Street Methodist Episcopal Church in New York City formed a separate church. Although incorporated in 1821 under the name African Methodist Episcopal Church in America, the church was never affiliated with the denomination of the same name organized in 1816 by Richard Allen in Philadelphia. Zion was the name of the New York denomination's first chapel, built in 1801. The AME Zion Church adhered to the doctrines of the Methodist Episcopal Church and adopted an episcopal form of government.

The AME Zion denomination grew as churches were added in Connecticut, New Jersey, and Pennsylvania. Their affiliation with the Methodist Episcopal Church ended when James Varick ...

Article

Douglas R. Egerton and Judith Mulcahy

[This entry contains two subentries dealing with the American Colonization Society from its establishment in1817 through 1895. The first article discusses reactions and controversy related to the society until1830, while the second article includes discussion of debates within the free black community and attacks on ...

Article

Ari Nave

Self-titled “His Excellency President for Life Field Marshal Al Hadji Dr. Idi Amin, VC, DSO, MC, Lord of All the Beasts of the Earth and Fishes of the Sea and Conqueror of the British Empire in Africa in General and Uganda in Particular,” Idi Amin also made a name for himself as one of modern Africa's most tyrannical and brutal rulers. A member of the Kakwa ethnic group, Idi Amin was born to Muslim parents near Koboko in northern Uganda when that part of Africa was under British control. After receiving a missionary school education, Amin joined the King's African Rifles (KAR), the African unit of the British Armed Forces, in 1946. He served in Somalia, Uganda, and Kenya while British authorities there suppressed an African uprising called the Mau Mau rebellion earning a reputation as a skilled and eager soldier But early in his career ...

Article

Nelson Kasfir

military officer and President of Uganda from 1971 to 1979, was probably born in Koboko district near the Sudanese border in northwestern Uganda. Few facts about his parents, his birth date, or his upbringing can be confirmed. His mother, who was Lugbara and originally Christian, separated from his father—who was Kakwa, Muslim, and possibly a convert from Christianity—shortly after his birth and raised Amin in southern Uganda.

As a Muslim belonging to both the Kakwa and the Nubian ethnic communities, Amin received little formal education and had halting command of several languages, including Swahili and English. He practiced polygamy and married at least six women: Malyamu Kibedi and Kay Adroa (both Christians prior to marriage) in late 1966 and Nora (her full name cannot be confirmed), a Langi, in 1967. He divorced all three, according to a Radio Uganda announcement on 26 March 1974 He married Nalongo ...

Article

Robert Fay

Anderson was born in Philadelphia, Pennsylvania. She was the first of three daughters of John Berkeley Anderson, an ice and coal peddler, and Anna D. Anderson, who, although trained as a teacher, took in laundry. Throughout her childhood, Anderson's family was poor. Their financial situation worsened when she was twelve. Her father died because of injuries he received at work. Anderson had an urge to make music from an early age, and she was clearly talented. When she was six years old, she joined the junior choir at the church to which her father belonged, Union Baptist, and became known as the “Baby Contralto.” In addition, she taught herself to play the piano, eventually playing well enough to accompany herself during her singing concerts.

Anderson joined the church s senior choir at age thirteen She began singing professionally and touring during high school to earn money for ...

Article

Mildred Denby Green

When Marian Anderson was just eight years old, her aunt presented her at a fund-raising church program as the “Baby Contralto.” Two years earlier, Anderson had joined the junior choir at the Union Baptist Church in Philadelphia. More than anything else, she loved to sing. Music and musical instruments fascinated her at home and in school.

Article

Susan Edwards

opera singer. Marian Anderson was born on 27 February 1897 in South Philadelphia, Pennsylvania, the first of three daughters born to Anna and John Anderson. Nicknamed the “baby contralto” for her lush, deep voice when she sang in local churches as a child, Anderson fought hard to foster her career in Europe and the United States, and in the process she became an advocate for civil rights in the United States.

When Anderson was twelve years old her father died from a head injury sustained while working at Philadelphia's Reading Terminal Market. He was thirty-four years old, and his death left his widow, Anna with three young daughters to raise They moved in with Marian s paternal grandparents Anna had been a teacher before she married Marian s father but she was not credentialed in Pennsylvania To keep her family together Anna took in laundry and worked ...

Article

G. Mehera Gerardo

The antilynching movement peaked in the years between the 1890s and the 1930s. It coincided with the increase in lynching that followed the end of Reconstruction in 1877. During the height of the campaign African Americans from all regions of the country, but particularly the South and the Midwest, actively attempted to quell the epidemic of lynching. They used various tactics. Early in the movement African Americans approached various political leaders to take up their cause. When this proved ineffective, they drafted appeals for state and national legislatures to investigate lynching and to pass antilynching bills. Women's groups constituted a large portion of the antilynching movement throughout its existence, and they tended to focus on education rather than legislation. Although eclipsed by more general civil rights concerns in the 1940s and after, lynching remained a major concern of African American activists throughout the twentieth century.