Sierra Leonean public intellectual, was born in the southwest Nigerian city of Abeokuta in 1848. His father was from the Krio community in Freetown, Sierra Leone. Many people from Freetown were former slaves originally of Yoruba descent, and still others traded in southern Nigeria by the 1840s. His father may have been a Muslim notable in Freetown, but his Christian missionary uncle took him under his wing. His parents agreed to send him to the Church Missionary Society (Anglican) mission school in Freetown. Though he did not stay long in school, Abayomi-Cole proved to be a formidable intellect. He mastered Arabic, Latin, Hebrew, and Greek. In the 1870s and early 1880s, Abayomi-Cole made a living as a teacher. His lively intelligence attracted the interest of the Evangelical United Brethren Church, which appointed him a catechist in the Sierra Leonean town of Shenge in the Shebro district in 1885 ...
Mohammed Hassen Ali
Oromo king of the Gibe region, in southwestern Ethiopia, was crowned in 1878. A year after his accession to power, Abba Jifar invaded the neighboring Oromo state of Gera with around twenty thousand men. This attack on a flimsy pretext was a show of force for the neighboring Oromo leaders, demonstrating his determination to dominate the political landscape of the Gibe region through threat or use of military power, diplomacy, and marriage alliances. He was not destined to dominate the Gibe region as the king of Shewa soon occupied it. Though Abba Jifar could mobilize tens of thousands of men for war, his army suffered from major weaknesses and lack of modern firearms and training.
In fact Abba Jifar came to power at a time of dramatic change in modern Ethiopian history when the clouds of conquest and destruction were hanging thick and low over the future of all ...
Considered a hero of anticolonial resistance by many contemporary Algerians, Abd al-Qadir created an Arab-Berber alliance to oppose French expansion in North Africa in the 1830s and 1840s. He also organized an Islamic state that, at one point, controlled the western two-thirds of the inhabited land in Algeria. Abd al-Qadir owed his ability to unite Arabs and Berbers, who had been enemies for centuries, in part to the legacy of his father, head of the Hashim tribe in Mousakar (Mascara) and leader of a Sufi Muslim brotherhood. In 1826Abd al-Qadir and his father made a pilgrimage, or hajj, to Mecca in Saudi Arabia, the birthplace of the prophet Muhammad, founder of Islam. When he returned in 1828, Abd al-Qadir s own reputation as an Islamic religious and cultural leader grew and both Arabs and Berbers looked to him to lead the resistance against the French who ...
Zahia Smail Salhi
Algerian emir and anticolonialist leader, was born on 6 September 1808 near Mascara in the west of Algeria. His full name was ʿAbd al-Qadir bin Muhieddine; he is known in the Arab east as ʿAbdel-Kader al-Jazaʾiri and in Algeria as al-Amir ʿAbd El-Kader.
His father, Muhieddine al-Hassani, was a Sufi shaykh who followed the Qadiriyya religious order and claimed to be a Hasani (sharif ) descendent of the Prophet with family ties with the Idrisi dynasty of Morocco. As a young boy, ʿAbdel-Kader trained in horsemanship, and from this he developed his love for horses, about which he wrote some beautiful poetry. He was also trained in religious sciences; he memorized the Qurʾan and read in theology and philology. He was also known as a poet who recited classical poetry and wrote his own poetry, mostly centering on war and chivalry.
In 1825 ʿAbdel Kader set out with ...
Egyptian Muslim theologian, modernist, and reformer, was born in the Gharbiya Province of Lower Egypt, the son of ʿAbduh ibn Hasan Khayr Allah, a peasant farmer, and his wife, who was descended from the Bani ʿAdl clan. He grew up in the village of Mahallat Nasr and received a traditional education, learning the Qurʾan by heart. In 1862 he was sent to the madrasa (Islamic college) in Tanta. There, he perfected his Qurʾan recitation and started to learn Arabic grammar, by the then normal method of memorizing texts and commentaries without explanation from his teachers.
Reacting against this, according to his own account, he ran away from the college and returned to his village, intending to become a peasant rather than a scholar. In this condition he married in 1865 at the age of sixteen But after various vicissitudes he resorted to his great uncle Shaykh Darwish Khadr who ...
John G. Turner
Latter-day Saint elder and Utah pioneer, was born in northern Maryland to Andrew Abel and Delila Williams. Abel left the area as a young man. Little is known of his early life; it is unclear whether he was born enslaved or free. One later census identified Abel as a “quadroon,” but others listed him as “Black” or “Mulatto.”
In 1832, Abel was baptized into the Church of Jesus Christ of Latter-day Saints and soon gathered with the Mormons in Kirtland, Ohio. In 1836, he was ordained to the church's Melchizedek or higher priesthood, making him one of a very small number of African American men to “hold the priesthood” during the church's early years. An expectation for all righteous adult male members of the church, priesthood meant the possibility of leadership positions and the authority to perform ordinances. In December 1836 Abel had become a ...
Kerima M. Lewis
The African American members of the First Baptist Church in New York City withdrew their membership in 1808 when they were subjected to racially segregated seating. With Ethiopian merchants they organized their own church, called “Abyssinian” after the merchants’ nation of origin. The church was located at 44 Anthony Street, and the Reverend Vanvelser was its first pastor. Abyssinian numbered three hundred members in 1827 when slavery ended in New York. The Reverends William Spellman, Robert D. Wynn, and Charles Satchell Morris served as pastors during the church's early history. By 1902 the church was a renowned place of worship with more than sixteen hundred members.
The appointment of the Reverend Adam Clayton Powell Sr. in 1908 ushered in a new era of the church's history. His pastorate was devoted to spiritual and financial development. In 1920 he acquired property in Harlem and then oversaw the building ...
David B. McCarthy
Presbyterianeducator and activist, was born Thelma Cornelia Davidson at Iron Station, North Carolina, one of five children of Robert James Davidson, a Baptist minister, schoolteacher, and principal, and Violet Wilson Davidson a schoolteacher mortician and community organizer Her grandfather six uncles and three brothers were all ministers as would be her future husband She grew up in Spindale North Carolina where her mother was a teacher and her father was principal and superintendent of Western Union Baptist Academy and later in Kings Mountain North Carolina where her father served as a high school principal and as the pastor of several local churches After her early years in public school she enrolled in Lincoln Academy a boarding school run by the American Missionary Society of the Congregational Church Just before her thirteenth birthday she enrolled in Barber Scotia Junior College in Concord North Carolina a school of ...
a Baptist minister and educational reformer, was born in Franklin County, Georgia, to free parents, whose names are unknown. His early life is obscure. On 29 October 1820, at the age of eighteen, Adams converted to the Baptist faith, and in 1825, at the age of twenty-three, he was ordained a minister.
Adams began preaching in his home state of Georgia and also in South Carolina. In 1829 Adams moved to Louisville Kentucky to become a pastor of First Baptist Church where he ministered to the needs of the African American congregants In the beginning of his pastorship he was devoted to preaching and studying but he also taught individual students Because of his study and teaching Adams became known as a great biblical scholar and was proficient not only in English but in dead languages such as Latin as well Adams also attracted a large ...
Steven J. Niven
emigrationist leader, was born Henry Houston in Newton County, Georgia, to enslaved parents whose names are not now known. Most of what is known of Henry Adams's personal life is derived from testimony he offered in 1880 to the United States Senate during a government investigation of the causes of mass African American emigration from the former states of the Confederacy.
Henry was given the surname Adams when a planter of that name brought him and his family to Desoto Parish, Louisiana, in 1850. He used that surname for the rest of his life. Upon the planter's death eight years later ownership of Henry and his family was transferred to a teenage girl, Nancy Emily Adams who hired the family out to various plantations near the Texas Louisiana border Laboring alongside his father on the plantation of a man named Ferguson in Logansport Louisiana Henry Adams was ...
Mary T. Henry
bishop, civil rights leader, and educator, was born in Columbia, South Carolina, to Rev. Eugene Avery Adams and Charity Nash Adams. He and his three siblings, Avery, Charity, and Lucy Rose, were raised in a spiritual and intellectually stimulating home. His father, an African Methodist Episcopal (AME) minister and social activist, in the 1920s organized the first African American bank in Columbia and the first modern statewide civil rights organization in South Carolina. None of these activities went unnoticed by young John and they helped to define his later focus and commitments. Adams was educated in the segregated Columbia school system and graduated from Booker T. Washington High School. His undergraduate work was completed at Johnson C. Smith University in Charlotte, North Carolina, where he earned an AB degree in History in 1947 After studying at Boston University School of Theology he received a bachelor of ...
philosopher, pioneer of Islamic reformist thought, pan-Islamic nationalist as well as a staunch opponent of British penetration in the East, also known as al-Asadaabadi and al-Husayni, Afghani, was born in October/November 1839 in the Iranian village of Asadaabad. However, he endeavored to hide his origins so as to conceal his Shiite identity. It was with this in mind that he assumed the surname al-Afghani (of Afghan origin).
His father, Sayyid Safdar, is said to have been a modest farmer, but a learned Muslim. From the age of five to ten, Afghani was apparently educated at home, focusing on Arabic and the Qurʾan. Thereafter, he was sent to school in Qazvin and later Tehran, where he received the standard Shiite education.
After several years of study in the holy city of Najaf, Afghani moved to India in approximately 1855 where he first encountered British colonialism By the time he reached ...
Alonford James Robinson
Built by African Americans in 1806 on Joy Street in Boston, Massachusetts, the African Meeting House (AMH) served as the focal point for the political, social, religious, and educational activities of the black community throughout New England. The AMH also served as a place for speeches by such leading abolitionists as Frederick Douglass, William Lloyd Garrison, and Maria Miller Stewart. Over the years, the AMH has had several names, including the First African Baptist Church, the Abolition Church, and the Black Faneuil Hall.
Using funds raised by the Free African Society, a black organization dedicated to improving the lives of African Americans, the African Meeting House was erected as a place of worship for blacks who were denied admission in Boston's white Baptist congregations. The building also contained an apartment for the minister and a classroom for black children.
By the late 1820s the church ...
In 1786, Richard Allen, an African American Methodist, began serving as a lay preacher at St. George's Methodist Episcopal Church, a Philadelphia congregation where both whites and blacks worshiped. Allen was a former slave from Delaware who had joined the Evangelical Wesleyan movement because of its work against slavery and he eventually became a licensed Methodist preacher. The efforts of Allen—along with those of Absalom Jones, another African American lay preacher—brought a large influx of blacks to the church, and a balcony was constructed to accommodate the growing congregation. In November 1787 (some sources indicate a date of 1792 Allen Jones and other black worshipers were directed toward the newly built seating gallery but unknowingly sat in the lower section During a prayer a white trustee told Jones to move immediately to the balcony When Jones asked to finish the prayer he was refused Jones Allen ...
Sylvia Frey and Thomas E. Carney
[This entry contains two subentries dealing with the African Methodist Episcopal Church, from its founding in the mid-eighteenth century through1895. The first article provides a discussion of its relationship with its parent church and reasons for its breakaway while the second article also includes discussion of the ...
Since Methodism first emerged in colonial America, it has consistently attracted African American adherents. According to religious scholar Alfred J. Raboteau, “the direct appeal, dramatic preaching, and plain doctrine of the Methodists, their conscious identification with the ‘simpler sort,’ and especially their antislavery beliefs” drew blacks to the church. Indeed, African Americans had been members of New York City's John Street Methodist Church since its founding in 1768. By 1793 black membership increased to 40 percent of John Street's congregation.
Still, African Americans within the John Street Church—and within American Methodism in general—were treated as second-class citizens. They were denied ordination, forced to sit in segregated pews, and limited in their access to the Methodist itinerant clergy and the Communion table. Frustrated by such treatment, two black John Street members, Peter Williams, and William Miller, founded the African Chapel in 1796 The chapel was later ...
A school in Colwyn Bay, North Wales, c.1893–1912, whose students came from Africa and the diaspora. The Baptist missionary William Hughes developed the concept of a school in Britain where the education of Africans, including carpentry, printing, pharmacy, and tailoring, could be taught by local craftsmen. Five thousand copies of his Dark Africa: And the Way Out were printed in 1892, and distributed at Christian gatherings. Hughes went to Africa in 1893 to recruit, and there were a dozen students (from Angola to Sierra Leone) at the Institute (originally called the Colwyn Bay Institute) in 1895.
Later students included people from America, South Africa, Nigeria, and Zambia. Altogether, 100 students studied at Colwyn Bay (four are buried there), but Hughes was too busy to keep proper accounts. Financial support evaporated in 1912 and Hughes died in 1924.
African Union Methodism originated in 1813 in Wilmington, Delaware, as one of several independent black Protestant denominations established in the early Republic in reaction to the racism of white-dominated churches. The pioneers of African Union Methodism first met as members of Wilmington's Asbury Methodist Episcopal Church, established in 1789. Its namesake was Francis Asbury, a leader in the spread of Methodism in late-eighteenth-century America. Asbury, an Englishman, opposed slavery and sought out African American converts. Half of Asbury's congregation would eventually comprise blacks; they were encouraged by both Asbury himself, who occasionally preached in Wilmington, and by Harry Hosier, a popular African American preacher who also ministered to Delaware Methodists.
Despite the church s gracious admission of African American members white Methodists at Asbury Church still discriminated against blacks in church affairs By the 1790s white Methodists in general had backed away from their earlier support for emancipation ...
Ethan R. Sanders
intellectual, pan-African thinker, educator, and Christian preacher, was born in Anomabo, Gold Coast (now Ghana) on 18 October 1875. His father was Kodwo Kwegyir (1816–1896) of the Fante people who was the Omankyiame or hereditary spokesman for the paramount chief of Anomabo, and his mother was Abna Andua, scion of a chiefly family. At the age of eight, Aggrey left his home to attend the Methodist school in Cape Coast. In 1890 he started teaching in a rural village school and the following year returned to Cape Coast to become an assistant teacher at the Wesleyan Centenary Memorial School where he soon advanced to a senior position At this early stage in his life Aggrey became interested in Christian ministry He began preaching at sixteen and later assisted in the translation of a Fante language New Testament During this time Aggrey also became involved with the ...
Sandy Dwayne Martin
clergyman, community activist, denomination organizer, and black nationalist was born Albert Buford Cleage Jr., one of seven children of Pearl (whose maiden name is now unknown) and Albert Cleage Sr., in Indianapolis, Indiana. Shortly after Agyeman's birth, Cleage, Sr., a medical doctor, relocated with his family to Detroit, Michigan, where the father helped to establish the city's first African American hospital. After an undergraduate education that included a stay at Fisk University in Tennessee, Agyeman received his BA in Sociology from Wayne State University in 1937, serving as a caseworker for the Department of Public Welfare from 1931 to 1938. Subsequently Agyeman felt the call to ministry and obtained a Bachelor of Divinity degree from Oberlin College Graduate School of Theology in 1943. Also in 1943Agyeman married Doris Graham, to which union was born two children, Kris and the ...