1-20 of 35 Results  for:

  • Church Founder x
  • African American Studies x
Clear all

Article

Sandy Dwayne Martin

clergyman, community activist, denomination organizer, and black nationalist was born Albert Buford Cleage Jr., one of seven children of Pearl (whose maiden name is now unknown) and Albert Cleage Sr., in Indianapolis, Indiana. Shortly after Agyeman's birth, Cleage, Sr., a medical doctor, relocated with his family to Detroit, Michigan, where the father helped to establish the city's first African American hospital. After an undergraduate education that included a stay at Fisk University in Tennessee, Agyeman received his BA in Sociology from Wayne State University in 1937, serving as a caseworker for the Department of Public Welfare from 1931 to 1938. Subsequently Agyeman felt the call to ministry and obtained a Bachelor of Divinity degree from Oberlin College Graduate School of Theology in 1943. Also in 1943Agyeman married Doris Graham, to which union was born two children, Kris and the ...

Article

Charles Rosenberg

was born in Charles City County, Virginia, the son of Abraham Brown, and his wife Sarah Brown. (The elder Abraham Brown called himself “Abraham Brown, Jr.” in a 1789 will, but Abraham Brown, Sr. was his uncle, not his father). The Browns were descended from William Brown, born around 1670, sometimes referenced in Virginia court records as “William Brown Negro.” Arthur Bunyan Caldwell, in History of the American Negro and his institutions, briefly refers to the family history being traceable back to England, but provides no details.

The Browns had been free for over a century, and many had owned enough property to be taxable, when Abraham Brown was born. Several had owned title to enslaved persons; Abraham owned three in 1810. His father at various times owned both slaves and indentured servants, including one John Bell, indentured in 1771 Abraham Brown Jr ...

Article

Susan B. Iwanisziw

activist, listed in some records and Philadelphia city directories by the names of Burgoe, Berge, or Burgu, was evidently a free African American by the time his name appears in public records, when he was already over fifty years of age. No information about his precise date or place of birth, status at birth, parentage, marriage or children, or date of death has come to light. The 1790 census records show that he shared a house at 19 Cresson Alley, Philadelphia, Pennsylvania, with three other free African Americans, possibly his family. Over a decade later he is listed in the St. Thomas African Episcopal Church Birth and Baptismal Register as an adult of sixty-five years, who was baptized on 23 January 1803. No other persons named Burgaw appear in the records spanning the years 1796–1837 which suggests that his immediate family had already dispersed by this time or ...

Article

Dennis C. Dickerson

physician and social and political activist, was born one of twelve children to Barnett Glenn Cannon and Mary Tucker Cannon, a former slave. He was born in Fishdam (later Carlisle), South Carolina. Northern Presbyterians offered education for Cannon at the Brainerd Institute in South Carolina and at Lincoln University in Pennsylvania. Hearing that J. C. Price, a prominent African American educator and African Methodist Episcopal Zion (AMEZ) minister, was a Lincoln graduate convinced Cannon to attend the Presbyterian school. Work as a Pullman porter covered his expenses at Lincoln, and as an athletic and abstemious undergraduate he emerged as a leader among his peers in the class of 1893. He became one of nine classmates to enter medicine, and like another Lincoln graduate, Eugene P. Roberts, class of 1891 he entered the New York Homeopathic Medical College and Flower Hospital Again his position as a porter ...

Article

Steven J. Niven

sharecropper and minister, was born in the Mississippi Delta, the tenth of twelve children of Miles Carter, a sharecropper descended from Georgia slaves owned by the forebears of President Jimmy Carter. The name of Miles Carter's wife is not recorded The Carters lived a peripatetic existence moving from one plantation to another but never escaping the cycle of poverty that characterized much of black life in the Jim Crow South Despite the hopelessness of that situation Miles Carter was an ambitious man who occasionally advanced to the position of renter Unlike sharecroppers who usually possessed antiquated farming tools and equipment and received only half of the value of their crop renters often owned their own mules and implements and could expect to earn a three quarter share of their crop which in the Delta was inevitably cotton Miles Carter s success as a renter required however that his ...

Article

David Michel

pastor and religious leader, was born somewhere in the South; however, little is known about his early and adult life. He never went to school but managed to educate himself and learned both Hebrew and Yiddish. He also worked as a seaman, during which time he traveled all over the world. While overseas he claimed to have been appointed a prophet by God. He moved to Philadelphia, Pennsylvania, and founded the Church of God (Black Jews) in 1915. He probably married and fathered at least one child, Benjamin Cherry.

Cherry maintained that blacks, whom he also called Jews or Hebrews, descended from the Jews of the Bible, with Jacob as the father of all black people. Cherry was not the first African American to claim a Jewish ancestry for blacks. In 1896William S. Crowdy had founded the Church of God and Saints of Christ viewing its ...

Article

Douglas Morgan

founder of the Church of God and Saints of Christ (CGSC), was born on a slave plantation in Maryland. Crowdy escaped in 1863 and joined the Union army, in which he was assigned to the Quartermaster Corps as a cook for the officers. After the war he purchased a small farm in Guthrie, Oklahoma. Crowdy put his skills as a cook to use with the Santa Fe railroad, which frequently took him to Kansas City, Missouri. There he met a young widow, Lovey Yates Higgins, at a church fair and married her around 1880. At some point in the mid-to-late 1880s, the couple moved to a farm in Oklahoma with their three children, Mattie Leah (who died soon afterwards), Isaac, and August. Crowdy served as a deacon in the Baptist church but does not seem to have been regarded as unusually pious or knowledgeable on religious ...

Article

Charles Rosenberg

minister, active in the Underground Railroad, reputed to have founded ten churches, including the Tabernacle Baptist Church in Oklahoma City, was born in 1833 on a plantation in New Kent County, Virginia. By the laws of that state, he was the property of the Ferrell family. His name was variously spelled Dungee, Dungy, Dunjy, and Dunjee. His children adopted the Dunjee spelling.

Five Ferrell heirs moved to Alabama, and sold the family's Virginia plantation in 1842 to former president John Tyler, who renamed it “Sherwood Forest.” Dungee was hired out to Virginia governor John Munford Gregory, and in later years spoke well of him. However, when the Ferrells—who had sold off many slaves, and had a reputation for severity—sent word that they wanted him sent to Alabama, Dungee escaped to Canada via the Underground Railroad in February 1860 arriving first in Hamilton Ontario then traveling via Toronto ...

Article

Monte Hampton

preacher, shoemaker, and founder of the world's third oldest African Methodist Episcopal (AME) church, was born in Charles City County, Virginia. Little is known of his parents, upbringing, or eventual marriage.

En route to Charleston in the 1780s Evans arrived in Fayetteville, North Carolina. According to William Capers, a Methodist bishop, Evans stayed in Fayetteville because “the people of his race in that town were wholly given to profanity and lewdness, never hearing preaching of any denomination, and living emphatically without hope and without God in the world.” Evans's initial efforts to instruct slaves in the vicinity of Fayetteville met with stout resistance from whites. Fearing that his preaching would incite sedition and insurrection, white officials jailed him. Eventually released, Evans continued his evangelistic efforts at clandestine meetings in the sand hills outside of town.

Evans's persistence paid off. By 1802 the public morals of the negroes ...

Article

Eric Bennett

Wallace D. Fard, also known as Fard Mohammed, entered public life in Detroit, Michigan, in the summer of 1930. Coming from obscure origins, perhaps Egyptian or Hawaiian, he peddled “notions”—trinkets, silks, and raincoats—to residents of Paradise Valley, a predominantly African American neighborhood of Detroit. Fard claimed to have come from Arabia, identified his goods as the wares of African peoples, and satisfied his customers—many of whom were uprooted Southerners—by providing them with a sense of cultural identity and stories of a common heritage. At first he moved from house to house, talking of his travels, but soon popular interest in his anecdotes encouraged him to move his storytelling to a hall.

Although Fard initially prescribed foods and moral codes, he began to address deeper theological concerns as his popularity grew. He cited the Bible, not to teach Christianity but to debunk it espousing instead the Islamic ...

Article

Laura Murphy

minister, was born in Hanover, Virginia, to an enslaved woman, and was named after his mother's owner, a British man named Richard Ferrill. Upon Richard Ferrill's death his sister inherited both London and his mother, and when London was eight or nine she separated him from his mother by selling him to a Colonel Samuel Overton for six hundred dollars. Overton eventually freed Ferrill, though the details of his emancipation are not entirely clear.

Ferrill dated his religious conversion to a near death experience in his childhood when he nearly drowned Believing that he would have gone to hell had he died Ferrill made a covenant with God in the belief that it would change his fate His baptism at age twenty was an important moment in his life and he soon felt called to preach At a time when religious revivals in the South were often integrated ...

Article

Donald Scott

founder of African American Presbyterianism and abolitionist, born a slave in Kentucky, was a “body servant” called “Jack” and purchased as a young man by the Tennessee Presbyterian minister Gideon Blackburn. Gloucester's parentage is unclear because of his early enslavement; although in 1806, while a member of the New Providence Presbyterian Church of Maryville, Tennessee, he was bought by Blackburn from an undisclosed owner. His intelligence and comprehension of theological principles motivated Blackburn, an evangelical preacher and abolitionist, to unsuccessfully seek Tennessee legislative help to free Gloucester. Blackburn had been born an orphan and moved into the Presbyterian ministry in the early 1790s before establishing missions to “educate” the Cherokee in Tennessee. He visited Philadelphia with Gloucester and freed him under the guidance of the Reverend Archibald Alexander pastor of the Third Presbyterian Church By that time in Tennessee Gloucester had converted many whites and blacks to ...

Article

Scott A. Miltenberger

founder of the first African American Presbyterian church, social reformer, and community leader. Born a slave in Kentucky, John Gloucester encountered Gideon Blackburn, a Presbyterian minister from Tennessee, when he was a young man. Blackburn converted Gloucester and, impressed by his intelligence, bought him and took him to Tennessee. There Blackburn educated Gloucester and encouraged him to become a minister. Under Blackburn, Gloucester gained valuable experience preaching to the local Cherokee Indians. In 1807 Blackburn petitioned the General Presbyterian Assembly in Lexington, Kentucky, on Gloucester's behalf, asking that he be licensed to preach. A special committee ultimately ruled that he could be licensed provided that the Tennessee Synod approved. In making their decision, the committee noted that Gloucester might be useful in converting fellow blacks.

Soon after the ruling, the pastor of Philadelphia's Third Presbyterian Church, Archibald Alexander approached Blackburn and Gloucester Alexander had long hoped to ...

Article

Born to slave parents, Rosa Horn began preaching in Evanston, Illinois, and moved to New York City in 1926 in order to expand her ministry. In 1929 she founded the Pentecostal Faith Church for All Nations, which was also known as the Mount Calvary Pentecostal Faith Church.

Horn began radio broadcasting from her Harlem congregation in 1934 and her program, You, Pray For Me Church of the Air, attracted listeners from as far as the South and the Caribbean. James Baldwin attended her church as a child, and she inspired him to become a preacher. During the Great Depression Horn opened the Gleaners' Aid Home, which provided food for the poor. From the 1940s through the 1970s, Horn focused her charitable works primarily on providing vocational and religious training to poor youth.

Article

Jeri Chase Ferris

slave, nurse, landowner, and philanthropist, was born a slave in Hancock County, Georgia, of unknown parents. Though her slave name was Bridget, she was almost always called Biddy, and not until she achieved her freedom in Los Angeles, California, in 1865 did she take the surname Mason. It is not definitively known why she chose “Mason,” although Amasa Mason Lyman was the company captain on Biddy Mason's journey from Mississippi to Salt Lake City, and later to San Bernardino. Biddy was an infant when she was given or sold to the John Smithson family of Mississippi, to whom she belonged until she was eighteen. Smithson then gave her, along with two other slaves, as a wedding present to his cousin Rebecca when she married Robert M. Smith Biddy Mason s new duties included nursing care of the frail Rebecca Smith and the making ...

Article

Born into slavery to unknown parents and raised on John Smithson's plantation in Hancock, Mississippi, Biddy Bridget Mason was given by her owners as a wedding gift in 1836 to Robert Marion Smith and Rebecca Crosby Smith. After converting to Mormonism in 1847, Smith's family and their slaves made the 2,000-mile trek to Utah. Traveling with her three daughters, Ella, Ann, and Harriet, who were probably fathered by her owner, Mason acted as midwife, nurse, and caretaker for the caravan. After four years in Salt Lake City, Smith took the group to a new Mormon settlement in San Bernardino, California. Smith had apparently forgotten that California was declared a free state in 1850, and under this law Mason and her family were manumitted on January 1, 1856.

Now free, Mason moved to Los Angeles, where she worked as a nurse. By 1866 she ...

Article

Richard Newman

Charles Harrison Mason was born to Jerry and Eliza Mason, former slaves who were poor tenant farmers in Shelby County, Tennessee. In 1879 the family moved to a plantation in Plummersville, Arkansas. Mason was converted to evangelical Christianity as a child, after a seemingly miraculous recovery from yellow fever, which killed his father. He was baptized by his brother, a Baptist preacher. After reading Amanda Smith, a black evangelist, Mason believed himself sanctified, or free from sin, which he saw as a necessary act of divine grace following conversion.

Along with Charles P. Jones, Mason began to preach the doctrines associated with the controversial Holiness movement. Both were expelled from the Baptist Church for heresy. Mason attended Arkansas Bible College for three months in 1882 but was educated more by the spirituality of former slaves. In 1895 Mason and Jones founded the Church of Christ in ...

Article

Ida E. Jones

church founder and religious leader, was born in Bartlett, Tennessee, to the former slaves Jerry and Eliza Mason. His parents worked for a plantation owner named Prior Lee, a well-connected planter whose spiritual foundation was in the Baptist Church. After the Civil War the Masons worked as tenant farmers and remained committed Baptists. Throughout Mason's childhood his mother encouraged him to join her in prayer, an experience that left a lasting mark on his understanding of Christian expression. In 1878 a yellow fever epidemic forced the Mason family to leave Tennessee for Plumersville, Arkansas, and the plantation farm of John Watson, where they continued to work as tenant farmers. Unfortunately, in 1879 young Charles's father succumbed to yellow fever, leaving the family to struggle financially. In the early summer of 1880 Charles also fell ill Fearing for his life his mother prayed that he would be ...

Article

SaFiya D. Hoskins

singer, actress, and ordained minister, was born Delloreese Patricia Early in Detroit, Michigan, the only child born to the union of Nellie Mitchelle and Richard Thaddeus Early. Her mother, who was of Cherokee descent, worked as cook, and her father was a steelworker. Reese grew up in the church and began singing gospel at age six. As a young teenager, she served as a choir director and would often perform on radio. Subsequently, Reese was discovered by the popular gospel singer Mahalia Jackson. At age thirteen, she began touring with Jackson; she graduated from Cass Technical High School two years later and continued touring with Jackson. While a psychology student at Wayne State University in Detroit, at age eighteen, Reese formed her own gospel group called the Meditation Singers, which would become the first group to popularize gospel in Las Vegas.

Reese discontinued her education at ...

Article

Robbie Clark

The multitalented Della Reese is one of the most treasured and well-respected entertainers of our time. Born Deloreese Patricia Early, she discovered her own singing talents as early as the age of six, singing hymns and gospel songs from the bathroom window of her family’s third-floor apartment in Detroit, Michigan. Radio listeners heard her voice over the airways across Detroit when the six-year-old sang as a soloist with the Olivet Baptist Church choir. It was then that family, friends, and neighbors unmistakably recognized her as their very own child prodigy. Her aspirations grew over the years to include writing, acting, and teaching, as well as singing.

Della Reese was born in Detroit. Her father, Richard Thad Early, an African American, was a steelworker. Her mother, Nellie Early was a Cherokee Indian and worked as a housekeeper She had five half siblings When she was thirteen years old ...